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The physical disasters that follow the continued use of intoxicating beverages are unhappy enough, and terrible enough; however the surely attendant mental, ethical and religious disasters are sadder and additional terrible still. If you disturb the healthy condition of the brain, which is that the physical organ through which the mind acts, you disturb the mind. It will not have the same clearness of perception as before; nor have the identical rational management over the impulses and passions.

Heavenly order in the body.
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In order to understand a theme clearly, sure general laws, or principles, should be seen and admitted. And here we assume, as a general truth, that health in {the human body} is traditional heavenly order on the physical plane of life, which any disturbance of that order exposes the man to harmful influences, which are evil and infernal in their character. On top of the natural and physical plane, and resting upon it, while man lives during this world, is the mental and spiritual plane, or degree of life. This degree is in heavenly order when the rationale is clear, and also the appetites and passions beneath its wise control. But, if, through any cause, this fine equipoise is disturbed, or lost, then a means is opened for the influx of a lot of refined evil influences than such as invade the body, as a result of they have power to act upon the reason and also the passions, obscuring the one and inflaming the others.

We tend to apprehend how surely the loss of bodily health results in mental disturbance. If the seat of disease be remote from the brain, the disturbance is typically slight; but it will increase as the trouble comes nearer and nearer to that organ, and shows itself in multiform ways per character, temperament or inherited disposition; but virtually continually in an exceedingly predominance of what’s evil instead of good. There will be fretfulness, or ill-nature, or selfish exactions, or mental obscurity, or unreasoning demands, or, it might be, vicious and cruel propensities, where, when the brain was undisturbed by disease, reason held rule with patience and loving kindness. If the disease which has attacked the brain goes on increasing, the mental disease which follows as a consequence of organic disturbance or deterioration, can have increased also, until insanity might be established in some one or more of its many unhappy and varied forms.

Insanity.
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It’s, so, a terribly serious factor for a man to take into his body any substance that, on reaching that wonderfully delicate organ the brain, sets up therein a diseased action; for, diseased mental action is positive to follow. A fever is a fever, whether or not it’s light or intensely burning; and thus any disturbance of the mind’s rational equipoise is insanity, whether or not it be in the simplest form of temporary obscurity, or in the midnight of a totally darkened intellect.

We tend to don’t seem to be writing within the interest of any special theory, nor in the spirit of partisanship; but with an earnest desire to form the reality appear. You need to not settle for anything merely because we have a tendency to say it, however as a result of he sees it to be true. Currently, as to the present matter of insanity, let him think calmly. The word is one that provides us a shock; and, as we tend to hear it, we nearly involuntarily thank God for the great gift of a well-balanced mind. What, if from any cause this beautiful equipoise should be disturbed and also the mind lose its power to think clearly, or to hold the lower passions in due control? Shall we exceed the truth if we tend to say that the person in whom this takes place is insane just within the degree that he has lost his rational self-control; and that he’s restored when he regains that management?

In this view, the question on the hurtfulness of alcoholic drinks assumes a replacement and graver aspect. Do they disturb the brain after they come connected with its substance; and deteriorate it if the contact be long continued? Fact, observation, experience and scientific investigation all emphatically say yes; and we tend to know that if the brain be disordered the mind, can be disordered, likewise; and a disordered mind is an insane mind. Clearly, then, in the degree {that a} man impairs or hurts his brain temporarily or continuously in that degree his mind is unbalanced; in that degree he isn’t a truly rational and sane man.

We have a tendency to are holding your thought just here that you may have time to assume, and to look at the query in the light of reason and common sense. Thus so much as he does this, can he be ready to feel the force of such evidence as we tend to shall educe in what follows, and to understand its true meaning.

Alternative substances besides alcohol act injuriously on the brain; but there is none that compares with this in the extent, selection and diabolical aspect of the mental aberrations that follow its use. We aren’t speaking thoughtlessly or wildly; but simply uttering a truth well-known to each man of observation, and that every man, and especially people who take this substance in any kind, should, lay deeply to heart. Why it’s that such awful and harmful forms of insanity should follow, as they do, the utilization of alcohol it’s not for us to say. That they do follow it, we have a tendency to know, and we have a tendency to hold, up the actual fact in solemn warning.

Another consideration, that ought to have weight with each one, is this, that no man can tell what may be the character of the legacy he has received from his ancestors. He may have an inheritance of latent evil forces, transmitted through many generations, which only await some favoring chance to spring into life and action. So long as he maintains a rational self-control, and the healthy order of his life be not disturbed, they’ll continue quiescent; however if his brain loses its equipoise, or is hurt or impaired, then a diseased psychical condition could be induced and the latent evil forces be quickened into life.

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